Schuman Report on Europe

Schuman Report on Europe

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Stay up to date with ICCT, follow us online on Facebook, Twitter and 19 Mathieu Guidere and Nicole Morgan, Le manuel de recrutement d’Al-Qaïda (​Paris: Seuil, ). blind to the communicative function of terrorist violence which is Feyyaz (): ‘In conceptual terms, terrorism is being expressed.

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Islam is the second-most widely professed religion in France behind Christianity. France has one of the largest number of Muslims in the Western world primarily due to migration from Maghrebi , West African , and Middle Eastern countries. A Pew Research report estimates the Muslim population of France to be 5,, or 8.

The majority of Muslims in France belong to the Sunni denomination. The vast majority of French Muslims are of immigrant origin, while an estimated , are converts to Islam of indigenous ethnic French background. The French overseas region of Mayotte has a majority Muslim population.

governance” that was held in Rabat on 30 September – 1 october Paris-​Algeria, a cooperation between two Mediterranean capitals It is presented on an institutional level by the Arab Maghreb Union (AMU), Date of revival of the Apart from this, the speed of execution of the programs and the financial control.

Temps et histoires du Maghre Colonialism in North Africa, because of its violence and the huge transformations it caused within its societies, shaped a historical vision of the North African past that obscured other, far more deeply rooted processes. The first section of the paper analyzes the outlines of colonial history; it examines the limitations of the spatial framework and the timeline markers used within this field of research.

The second section examines the new vistas of research opened through serious consideration of the legacy and persistent effects of early modern history in North Africa. It explores these new perspectives in terms of time and space and interpretations of North African primary sources. In September an imam of Zitouna, a member of a professorial association mashyakha aiming to reinstate an educational program proper to the Grand Mosque of Tunis, called for nothing less than this.

It would be mistaken to see this project as arising only in the wake of the political projects undertaken after the Tunisian Revolution. If anything, what the imam valued was counter-history. Is it the official history dictated by the Tunisian state of Bourguiba and Ben Ali? Is it another history, one at the intersection of the national state and academic knowledge, discussed in Tunisian universities even under authoritarian regimes?

That which the revolution has permitted is not simply putting into competition different histories, as these have always been discussed in a more or less subterranean manner; rather, the revolution has led to officially recognizing the principle of competing histories due to the principle of the freedom of expression. While leaving to the side the first of these matters, it is the second issue that we would like to focus on: what are the modalities to revise or rewrite the historical interpretations of North Africa?

What are the inherent difficulties of such a project?

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1 The directives sent by the al-Qa’ida in the Islamic Maghreb (AQIM) supreme sultan, Droukdel, to his videos dating from early and , when Paris.

Algeria, Libya, Morocco and Tunisia should go beyond security and military measures to address persistent local grievances and tensions that ISIS has proven adept in exploiting. In this sense, and while ISIS does not consider the Maghreb its main arena for any of those three forms of activity, how it performed in the region, and how states reacted to its rise, tells us a lot about the organisation. To much of the outside world, Tunisia is known equally for its relatively successful democratic transition as for the fact that it boasts the highest ratio per capita of people who have joined ISIS to fight outside their country.

Progress has been made to address several of these matters, but not all, and almost certainly not in a sustainable manner. Its propaganda emphasised perceptions of injustice shared by large swathes of the population — particularly those from marginalised regions and poor urban peripheries that most often encounter state brutality, corruption and social exclusion. Libya tells another, even more striking side of the story. The fact that, with Western assistance, Libyan forces were able to oust ISIS from Sirte shows that superior military force can vanquish the organisation, a reality that has also been made evident in Mosul, Iraq, and will be soon in Raqqa, Syria.

Previous waves of transnational jihadism, after all, mutated or lingered as manageable nuisances for many years until a new window of opportunity appeared. The Maghreb has shown that it has, for the most part, resilient state capacity but also persistent tensions within societies and their elites, as well as between them. It is also surrounded by fragile states to the south. Vigilance about avoiding a next wave requires more focus on appeasing and channelling these tensions away from violence, not just post-facto security approaches.

From its inception in , the Islamic State ISIS has both recruited widely from the Maghreb and sought to build a presence there in multiple ways, from the creation of recruitment and operational cells to seizing and governing territory. Egypt and Mauritania are not covered. Hide Footnote In Libya, taking advantage of the anarchy and security vacuum created by conflict that started in mid, it implemented the first extension of its territorialisation strategy outside of Iraq and Syria.

File:Tramor Quemeneur (19e Maghreb des Livres, Paris, 16 fév. 2013).jpg

To browse Academia. Skip to main content. Log In Sign Up. Unfollow Follow Unblock. John Tolan works on the history of religious and cultural relations between the Arab and Latin worlds in the Middle A John Tolan works on the history of religious and cultural relations between the Arab and Latin worlds in the Middle Ages and on the history of religious interaction and conflict between Jews, Christians and Muslims.

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Introduction 1 A key year for the tough task of providing Spanish external action with a strategic vision 2 The very long shadow of the crisis 3 Security challenges 4 External relations Conclusions. Introduction [1]. And that is how it worked out, although only for a few years, in the roaring 90s, as John Stiglitz called them —years in which to reap the peace dividend, years of democratisation and growth, the years of the dot.

The event brought onto the stage of world history what we still call the Third World, behind which is the biggest economic and social revolution the world has ever seen. And there we are, in the midst of an economic and social upheaval only comparable to the Industrial Revolution but which is far more extensive, as it affects the entire planet and not just the old G8 countries. It is also deeper, more intense and, especially, much faster moving. What we are seeing is a global convergence which the current crisis is fostering and deepening by clearly accentuating the relative decline of Europe, and, who knows, perhaps of the West itself.

How the Islamic State Rose, Fell and Could Rise Again in the Maghreb

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Her works focus on criminal flows and networks drug and arms trafficking, human being smuggling , violent extremist groups, the relations between Maghreb and Sahelian neighbours, the regional geopolitics evolution, and the Western Sahara conflict. She worked ten years in Istanbul as a researcher, three years in Mauritania as a teacher, and two years in Cameroon. While Mali is confronting a deep political crisis with a still serious risk of territorial split and Libya is descending into increasing instability, Algeria appears reluctant to assume the responsibilities of a hegemonic power.

Behind this refusal, there lies a desire to maintain its position as a pivotal actor in regional security matters while conducting a wait-and-see diplomacy, an approach which many observers and regional leaders have deemed incomprehensible. The initial lack of commitment could in fact be the result of conflicting positions and divergent interests within the regime and of the lack of transparency in decision-making. These factors are crippling its diplomatic power. Nationalist rhetoric has also been used by the government to warn the Algerian people that foreign entities intend to destabilize the country, and was thus also employed to frame the discussions concerning a possible military intervention in northern Mali.

Yet, instability within Libya has exposed Algeria to many uncertainties and unexpected threats that have paralyzed the government. Algiers fears that popular protests may spread to Algeria and that, combined with years of demonstrations and protests 10, in according to the Minister of Interior , the regime would very well collapse. The inertia of the Algerian government and its ambiguity prior to the popular uprising in Libya explain the very late recognition of the Libyan National Transitional Council, leading to the increased isolation of Algeria on the regional scene.

This position clearly showed to what extent the regional uprisings had taken the Algerian authorities by surprise. It also showed that the political matrix of Algeria has not changed; President Abdelaziz Bouteflika belongs to the same generation of Arab leaders as Muammar Gaddhafi. Algeria has long positioned itself as a traditional mediator of conflicts in the Sahel, at times in apparent competition with Gaddhafi.

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